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How much of your gardening is informed by what your mother did? Or a maybe a book? I just read a quote in the Society of Garden Designer’s Journal – “Peter Korn doesn’t believe in practical gardening books. ‘If you read a chapter telling you how to do something, then you will not think for yourself.’

He has a point, and here is Ben Probert on the subject:

Anne Wareham, editor

Alchemilla-leaves-copyright-Anne-Wareham

Ben Probert:

I’ve heard this quite a few times over the years, if not the sentence itself then the sentiment. The headlong insistence that the same practice should be continued endlessly without question is one that frequently surfaces in the gardening world, sometimes giving itself a thin veneer of respectability under the umbrella of ‘tradition’.

Now I have no problem with the idea of tradition. In the majority of cases tradition is a nod to the wisdom of times gone by. Your apple tree will fruit well if you look after it and prune it properly. But ‘wassailing’ won’t make the blindest bit of difference to the crop. If you want to gather under your tree(s) in the dark and sing songs, throw a slice of toast or some salt into the tree, and generally become ‘socially lubricated’ with liberal helpings of potent cider I’m not going to stop you. Call it tradition, call it a strange rural version of the ‘pub crawl’; you’re doing no harm so get out there and have a good time.

There are however times when tradition should possibly be laid to rest, and in horticulture this is as true as in other places. Maintaining tradition is only really helpful when the result is positive, or at the very least not negative. You’ll be aware that gardening is going through a revolution at the moment. How we create and maintain special green spaces has been re-evaluated and a new ethos has emerged, one that moves away from the garden as a three-dimensional stamp album for plants favoured by the owners, over to a more enlightened space that engages with the world around it.

For those of us for whom gardening is an intellectual pursuit, as well as physical and spiritual, the new way of looking at gardens brings great joy. To those of us who appreciate the beauty of decay in the garden, not chopping everything back as soon as the first frosts arrive isn’t an opportunity to be lazy, it’s an opportunity to celebrate another point in the natural cycle of life.

We’ve also become far more enlightened in how we approach what were, traditionally, considered the ‘problems’ of a garden. Once you embrace a group of plants better suited to your climate and conditions you strike a happy balance.

I’ve done this with bittercress (Cardamine sp.). This common and enthusiastic weed is capable of firing hundreds of seeds out over the course of its short life, likely with a 100% germination rate. But, and here’s the thing, bittercress is very small. It’s not exactly the strongest plant either, so rather than spend endless hours pulling it up I concentrate on making sure that the things I’ve planted are happy. The chances of bittercress becoming a massive nuisance in a well planted happy garden are tiny. There are exceptions: for example, those of you growing vegetables might find bittercress a nuisance, particularly in the early parts of the year when vegetable seedlings are small, and those growing tiny alpine plants will find bittercress a problem. In most gardens, with ‘normal’ herbaceous plants and shrubs, the need to remove this plant is nowhere near as great as you’d think. Pull it out if you have time or a very specific need.

But diligently pulling up every single weed is a fundamental part of traditional gardening. Yes, yes it is. It harks back to a time, long ago, when people had virtually nothing else to do with their time. Modern life is full of distractions, obligations and opportunities, all vying for the time of even the most committed gardener.

Let’s look at how gardeners traditionally feed their soils. Firstly you gather every possible piece of organic matter and put it into a heap. This takes lots of careful cutting and the pushing of endless wheelbarrows of leaves and plant shoots to the allocated spot in the garden. You then wait for months as nature takes its course, except that you don’t; your pile must be dug over periodically. Then, after some time has passed, you’re left with a load of compost of wildly varying quality. This gets moved back to the garden and spread on the border.

All the time you’re mindful that your garden seems to lack worms and beneficial insects, even though you took all their food away and put it in a pile somewhere else. Worms want fallen leaves, not year old compost, and the same is true with many insects. Remove their food supply and it’s no wonder they disappear! Lavish bug houses won’t make a spot of difference if you take away what many of these insects eat!

Yet the virtues of compost are widely touted. Every garden must have a compost heap to save the planet, as we’re constantly told. There are benefits to [correct] composting of course, but the idea that organic matter must be cleared away from borders and returned as compost is at best unhelpful. So if I know this and others do too, why hasn’t the practice of composting been challenged? The answer is that composting is so widely understood to be a part of the traditional garden that any challenge to the practice seems almost heretical. If I told you that the domestic compost heap only really became a thing in gardens during the second part of the 1930s, principally as a response to reduced availability of horse manure, you’d be surprised, yes?

As I say I’m not against tradition, but I do think it’s important that following tradition doesn’t become dogmatic. We’re constantly learning new things about the world around us, and it’s important that we remain open to new ideas, both in how we create gardens and how we maintain them. “We’ve always done it this way” is an excuse, not an answer, and we must not allow nostalgia to inhibit the future potential of our gardens.

Ben Probert

Website http://bensbotanics.co.uk/

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